Dig

  • A bounty of beauty, safety, and stability

    AG2026_1170598a
    AG2026_1170598a

    We concede that some of Half-Earth socialism’s attributes, such as energy quotas and giving up meat, might not appeal to all, but we think such sacrifices are more attractive than the three demi-utopias offered by the environmental movement. The environmental crisis is already well advanced, so it should not come as a surprise that there are only hard choices left to make. However, Half-Earth socialism is not merely a ‘lesser evil’. One might see that there is much to gain by giving up control over a subsumed nature. While much value must be destroyed by relinquishing the land and sea that has been trawled, mined, and razed, there is a new wealth to be gained too. A bounty of beauty, safety, and stability will come from the thousands of species that will be protected, the gigatonnes of carbon sequestered, the promise of meaningful work and social security, for Half-Earth socialism will be a rich society too. Even if it means figs and beans for dessert.

    Half-Earth Socialism A Plan to Save the Future from Extinction, Climate Change, and Pandemics by Troy Vettese and Drew Pendergrass


    Carmody Groarke is a London based architecture practice founded in 2006 by Kevin Carmody and Andy Groarke.

    Gent Waste Brick; BC Materials. A low carbon brick made from recycled municipal waste from the city of Gent; 1/3 the embodied carbon of a typical clay fired brick.

  • focused on and concentrated

    AG2020-RosesinCA_1110540a01
    AG2020-RosesinCA_1110540a01

    The poor, maimed thing. And yet look closer, see—
    How she’s flying, motion focused on
    And concentrated all around her knee,
    And balanced marvelously on the dawn,

    Its coolness, in midair, above the clouds
    At Heathrow, when the skies begin to clear.
    It is her own expression that she shrouds.
    Fleeing the very news that brought us here,

    She bows her head. But look—how she alone
    Is the beheaded one. It’s Time, she’ll say,
    False prophet, that seeks flesh and gnaws the bone.

    And yet I recognized her right away,
    Seeing her here, Iris, the Rainbow, and
    In that moment, we changed native land.

    Ekphrasis: Her Expression, Yiannis Doukas, translated from the Greek by A. E. Stallings

  • And there I will live

    AG2026_PXL_20260918_173909631.RAW-02.ORIGINALb
    AG2026_PXL_20260918_173909631.RAW-02.ORIGINALb

    I will hide my soul and its mighty love 
       In the bosom of this rose,
    And its dispensing breath will take 
       My love wherever it goes.

    And perhaps she’ll pluck this very rose,
        And, quick as blushes start,
    Will breathe my hidden secret in
        Her unsuspecting heart. 

    And there I will live in her embrace
       And the realm of sweetness there,
    Enamored with an ecstasy,
       Of bliss beyond compare. 

    In the Heart of a Rose, George Marion McClellan

  • AG2026__DSF6657b or such and such

    AG2026__DSF6657b

    ‘Such, such were the joys.
    When we all girls & boys,
    In our youth-time were seen,
    On the Ecchoing Green.’

    The Ecchoing Green, William Blake

  • an ongoing encounter with the mystery of the other

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    AG2024_1134128a

    This … quality also means that enchantment is impervious to the workings of the will, untouchable by the commands and petitions of our ordinary waking consciousness:

    “Because no one is in charge, enchantment is wild, unbiddable. That inconvenient truth means that although it can be invited, it cannot be created, commanded, or managed.” (Curry)

    […]

    All true enchantment may be just this — an ongoing encounter with the mystery of the other, which can never be possessed in words or ideas, only held in wonder. (Popova)

  • savoir reconnaître la distance

    011233779_lab
    011233779_lab

    Le secret du maître est de savoir reconnaître la distance entre la matière enseignée et le sujet à instruire, la distance aussi entre apprendre et comprendre. (Ranciere)


    What Have You Done?, Naomi Shelton, 2008.


    LUMIX Lab.

  • And left some angels with a broken heart

    Aaron Neville, How Could I Help But Love You. Written Naomi Neville. 1967.

    When you hold me close
    Honey, you’re the most
    Baby, you set my soul on fire
    Ever since I met you
    Honey, I had to get you
    You have been my one desire

    How could I help but love you
    With a love so true
    You send cold chills down my spine
    If we would ever part
    It wouldn’t be your fault
    Yeah, it would be all mine

    If you would ever leave me
    Honey, it sure would grieve me
    Baby, it would break my heart
    But I won’t let that worry me
    This love will always be
    It was meant right from the start

    …

    Gabriels, One and Only. 2023.

    True, maybe
    You’ve done your share of wrong
    And left some angels with a broken heart
    Come what may, I’m standing with you

    …

    via The Gentlemen.

  • the persuasive, the plausible

    AG2025_DSF6789a
    AG2025_DSF6789a

    Cicero’s life and thought are a testament to the idea of probabilia: we should be confident in our beliefs, but never certain (Massimo Pigliucci for aeon)

    The Academic Skeptics called their school the New Academy, to distinguish it from the Old one started by Plato. Arcesilaus and Carneades – the great sceptics of the 3rd and 2nd centuries BCE – had pushed Plato’s and Socrates’ dialogical method toward a radical conclusion: we are unlikely to achieve certainty, because human knowledge comes from our senses and from reason, both of which are fallible.

    Crucially, they did not conclude that we should therefore believe nothing whatsoever. Carneades introduced the concept of the pithanon (a Greek word) – the persuasive, the plausible – as the proper standard for action. Cicero translated the word into Latin as probabile (plural probabilia, from which we get the English ‘probable’) and built his whole epistemology on it.

    Cicero’s own formulation is plain. In the Academica, he separates his school from the dogmatists in a single sentence: others declare that certain things are settled and fixed, whereas ‘we hold many things to be probabilia, which we can easily follow but can scarcely affirm.’ Follow easily, affirm rarely. The entire method is encapsulated by that asymmetry.

    […]

    … on a personal scale, Cicero’s epistemology is an argument against the seductions of fixed identity. The person who has ‘found their truth’ and stopped questioning is not wise; they have surrendered to what Simone de Beauvoir, in The Prime of Life (1960), called ‘that conscious venture into lunacy known as a “philosophical system”,’ from which its adherents derive an obsessional attitude endowing their tentative patterns with universal insight and applicability. The well-examined life is one of continuous calibration and revision: strong-enough commitments to act with integrity, loose enough to update when the evidence changes.


    Primary is pleased to present Of Ivory and Flesh, a solo exhibition by Luna Palazzolo-Daboul.